It has been said of journalists, but I think it more apt to
say of lawyers that – the problem with lawyers is that they don’t read, can’t
write and are unable to tell the difference between a bicycle crash and the end
of civilization.
I ponder this thought as I am having to put up with being
unsuccessfully sued by a creepy looking chick and a guy that looks like he
could be his own grandfather. I write as I am waiting in court, listening to
two barristers with pasty skin, looking exceptionally cheap in expensive
suits, argue one way and the other for whether a bloke could get his driver’s
licence. The person in question isn’t actually in court today, as is too often
the case, but listening to various arguments he is described in simple facts.
He is in his early thirties, had lost his licence eight
years ago after a string of driving offences and other crimes. Both barristers
and the judge muse that these were “obviously” concerned with his involvement with
drugs that was the cause, and all else was the effect.
Does it strike you, dear reader, that when someone says “such
and such is obviously...” what they really
mean is “please don’t ask me to explain what I mean, cause I don’t understand
it”?
But anyway, I digress. At the time that he lost his licence,
the judge ordered that he never be able to get it back again. This decision was
made because of his history, including the then latest event, which involved
speeding away from police in a stolen car and colliding into another car
causing serious injury to the lady driver. She had to spend seven days in
hospital due to her injuries.
In this situation, you immediately feel for the other driver
don’t you? You put yourself in her shoes, in her car. She was probably on her
way back from the chemist caring for a sick, orphaned child while knitting
socks for lost puppies. When simple facts are presented, they result in simple
truths, and the truth is never simple, only misunderstandings are. For all I
know, she could have been a crack smoking kiddie fiddler on her way home from
murdering a string quartet.
But she is the victim, so she is nice.
The guy lost his licence as a result, apparently the law has
the ability to permanently deny someone their driver’s license, but the law
also provides for this permanent decision to be cancelled, thus making it kind
of stupid to use words like permanent. But the law deals in absolutes and simple
truths, which is why it uses these words and may be half the reason it is quite useless.
In the eight years since losing his licence, our boy has
been in and out of gaol and still might have a thing with drugs (apparently we can presume
that fact because his affidavit doesn’t specifically say otherwise).
In recent times, he may be turning things around: he is a bit older and wiser
and has found employment that may lead to a plumbing apprentice providing he
can get his driver’s license (thus the whole process began). His boss has also
told the court that if he can’t get his license, there is little chance that he
will be able to continue with his current work.
Now we all feel for him don’t we? We think about the stupid
and reckless things that we did when we were kids and think “well, that could have
been me”. Surely he (I) deserve a second chance.
This story takes a little over
an hour for the court to deal with, mainly because there is so much speak of
tiny little legal facts: standards of proof, standing of the people in the
court, the actual name of the case - apparently the police don’t know their own
name and filled in the initial form wrong which takes another five minutes to
deal with.
The judge then, in a very long winded judgement, allows the
bloke to get his licence back while making me cringe because he used the term “for
all intensive purposes” (which we’ve discussed before
haven’t we?). We always knew he would give the bloke his licence back, but
just had to figure out the reasoning – the rules. We knew because to say no would be unreasonable.
“No one believes more firmly than Comrade Napoleon that
all animals are equal. He would be only too happy to let you make your
decisions for yourselves. But sometimes you might make the wrong decisions,
comrades, and then where should we be?”
Now, the thought occurs to me that the guy was always going
to get back his licence, the decision was made on grounds that in no way
resemble what the rules are. We like to
pretend that we are above our base instincts, and the more removed from how we
live, the more this is true.
However research such as the Kill
Whitey Project and the various Trolley dilemmas prove that our decision
making faculties have little if anything to do with our reason. We are just monkeys
with car keys. The less we have to provide for our own lives, the more we
forget this and sitting here in the Supreme Court building, I am surrounded by
people who are so greatly removed from having to look after their own lives.
“Man is the only creature that consumes without
producing. He does not give milk, he does not lay eggs, he is too weak to pull
the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all
the animals. He sets them to work, he gives back to them the bare minimum that
will prevent them from starving, and the rest he keeps for himself.”
Things that allow us not to look after our own lives also
seem to convince us that we are more developed. People who choose to cook their
own food are seen as less evolved than people who pay for others to do
it. The same can be said for most facets of life: growing or catching food,
cleaning, gardening, building...
The best one we have come up with is rules. A series of
rules allow us to think that we are making reasoned choices about things. We
can give this guy his licence back because the rules allow us to. We are not
deciding his fate, we are simply observing the rules. If the rules apply to everyone, then they are
apparently fair. Their true genius lies, as John Stuart Mill pointed out, in
the fact that if there is a complete system of rules that could cover the
events of life, they could never possibly be known by anyone. The list would be
too long and contrary.
That same contrary point can be seen in the current case: is
it fair or just that the guy gets his licence back? That is really what is
being asked here. It’s not a question of law, it is a question of opinion. Does his want to keep his job outweigh the want of safety on the roads or vengence of the prior events' victims? In our hearts, we think that eight years is long enough.
The
contradiction in the answer is hidden by the rules. The rules say that this guy
is capable of having a driver’s licence, but they hide the claim that a driver’s
licence exists to stop people from driving away from police, in stolen cars and
crash into our puppy-sock-knitting orphan nurse.
The rules say that people can feel safe on the
roads due to the rules allowing for it. There has to be a ‘defcon one’ for this
to have any chance of working. If there is no absolute, then what is the point
of having a driver’s licence system? Why don’t we just burn down the
courthouses, kill all the lawyers, remove safety labels from everything and let
nature take its course?
The answer- The rules don’t allow for people to be safe, or
even feel safe. That's not the point. They allow for the state to own what was once owned by the
people. If you need a licence to drive on a road, you have to respect the
courts and the whole system. The state has purchased the roads and the very
concept of travel from us. We now rent it back from them at a great cost. At
one stage, roads and tracks were able to be trodden on freely. We built them, not the
state. There was a time when we grew and caught our own food. Now we purchase
it from people who don’t grow or catch it, but they have licences from the
state to ensure that the food is not going to make us sick, or be
misleading or the like – the state, the law
guarantees us this.
The people that get sick or are mislead are seen as the
exception to the norm, rather than the norm itself. It is never much considered
that this is mere proof that the whole system doesn’t provide for us, it takes
from us. The state gives out mining leases to large corporations so that they
can dig a massive whole in our land and put up a big fence that says “get out
and stay out” with more force than we currently advise refugees. I ponder if
this is the same feeling Indigenous Australians had when white settlement first
arrived. So many people were slaughtered mainly for killing a sheep or a cow
that “didn’t belong to them”. Imagine being brought up in a tribe, catching or
collecting your food, then these people come and tell you that they own that
food. How can you own food you would ask? Those people must be crazy. Then
those people have, somewhere along the way, convinced us that they do own the
food, water, shelter and everything there is. If we would like to be, we cannot
be and be free.
“Comrades!' he cried. 'You do not imagine, I hope, that
we pigs are doing this in a spirit of selfishness and privilege? Many of us
actually dislike milk and apples. I dislike them myself. Our sole object in
taking these things is to preserve our health. Milk and apples (this has been
proved by Science, comrades) contain substances absolutely necessary to the
well-being of a pig. We pigs are brainworkers. The whole management and
organisation of this farm depend on us. Day and night we are watching over your
welfare. It is for your sake that we drink the milk and eat those apples.”
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